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It returned the popular protests in Lebanon and Iraq against government corruption and a failure to mind some of the hints “Arab spring” That blew four years ago. And reminded us in the recent past, when it launched the popular uprisings demanding change, insisting it and sacrifice for him. It is also that there is something Chi “what” Refuses to surrender within large segments of the Arab youth, in spite of all attempts at counter-revolution (Locally and regionally) لتشويه فكرة الحراك والاحتجاج الشعبي أداة عفوية للتعبير ورفض الأوضاع القائمة.
Moreover, the current protests re-consideration of economic and social issue, not only as the main engine of the state of popular rejection, but certainly also the possibility of jumping over the political and ideological factionalism for a common goal. وهي الأطروحة الأصيلة نفسها للربيع العربي الذي بدأ موجة احتجاج اقتصادي/اجتماعي، يهدف إلى تحقيق المساواة والعدالة، وما لبث أن تطور إلى حالة سياسية متدفقة، ترفع شعارات الحرية والكرامة والديمقراطية.
These protests, and regardless of its success in achieving its objectives, confirmed, beyond any doubt, that “seed” Arab Spring that have been planted four years ago is still vibrant, and rejects the death that came to her from all over the place. It also confirms that all the tricks and Olaaebha counter-revolution and its organs and its arms did not succeed in killing the issue of change. It is amazing that most of these protests, like its predecessors, which had four years ago, have no “head” محددة، ولا تسير خلف قيادة بعينها، وإنما هي حركة عفوية انطلقت من الشارع، وتفاعلت معها قطاعات شعبية واسعة، رأت فى التظاهر والاحتجاج السبيل الوحيد للمطالبة بالتغيير.
“What is happening in Lebanon and Iraq, now, apparently pointing. On the one hand, it was surprising that demonstrations and protests graduated on economic and social issues in two well-known Bannagsamathma sectarian and Tjazbathma”
In his book values “Life policy: How to change the Middle East are ordinary people”, Asef Bayat believes that “The average man on the street” Is the password to change the situation in the Middle East. This reflects the loss of this “Man” Confidence in the political elite, and seeks to overcome in the search for solutions to its problems, either through a change or change the social, economic and political structure produced by. The most important issue to which it refers Bayat in his book, and looks very clear in the current protests is the question “Social Allahrkat” non-social movements, which have become a hallmark in the case of social mobility over the past years. This has become “Allahrkat” Players active and influential in a scene change in the region, which appear suddenly and without warning, and lift the limited demands may evolve towards an integrated agenda of demands, according to the evolution of the circumstances in each case. this “Allahrkat”, Which usually surprise the elite and the politicians representing her appearance “Maikarusum” Revolutions and uprisings, they carry authentic and pure demands, and are connected by their situation daily. Perhaps what distinguishes this “Allahrkat” It includes, primarily, large segments of the marginalized, politically, economically and socially, such as the poor, women, students and workers…etc..
What is happening in Lebanon and Iraq, now, apparently pointing. On the one hand, it was surprising that demonstrations and protests graduated on economic and social issues in two well-known Bannagsamathma sectarian and Tjazbathma. But perhaps this is the last important element in moving the different popular sectors, is trying to overcome these divisions, and raised public demands, and develop a common agenda. On the other hand, most of these protests are still largely peaceful. Perhaps that one of the reasons for its appeal and its impact, at least for now. It is a matter of meditation, especially since we are talking about two countries in which to not resort to violence or weapons, in order to resolve the political conflict, which has not happened so far of the protesters, especially in Lebanon. It is a third party, it comes to us protests Lebanon and Iraq in a time when many thought that the idea of protest and demonstrations lost its luster and its impact under the weight of what is happening in the area of destruction, dismantle and repression and violence. وهو ما يؤكد خطأ الذين يراهنون على تخويف الشارع العربي وترهيبه، وإعادته إلى حظيرة الطاعة والسلطة الأبوية.
If we are about the mass Mtdafh case, do not look at the results and malate, as far as trying to rebuild trust for themselves and their ability to fill and the crowd and the pressure. Regardless of what will result from the current protests, but they confirmed that the “Seeds” Arab Spring that have been scattered four years ago are still “Thawayh” في مكان عميق داخل الجيل العربي الشاب، وأنها سوف تثمر تغييراً، إن آجلا أو عاجلاً.
the source : Arab New
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