من عيون تراثنا فى السياسة الشرعية، ذلك العهد الذى كتبه الخليفة الراشد الرابع الإمام علي بن أبي طالب ( 23 Q.h- 40E, 600-661m) To him and to Egypt, which was the longest covenants that I wrote to one of the governors.. كما جاء من أعمق وأغنى هذه العهود، وهذا العهد الذي يمثل وثيقة من وثائق السياسة الشرعية تقر المبادئ التي تظل هادية على مر الأزمان.
We read it, that the difference in the parish of religion is not right to have a pretext to discriminate, including in social and human rights and duties (Valkhalq two types, either a brother to you in religion or for you in creation).
And equality between the parish does not mean neutrality of the state between classes, between private and public, but must be aligned to the general public and the vulnerable: (Let the things you love to bottom in the right, and in Blind Justice and gather the satisfaction of the parish, the general discontent with the consent own prejudice and that discontent with public unforgivable own satisfaction.. And not one of the parish heavier on the governor subsistence in prosperity, and less aid him in affliction, and I hate for redress and ask Balalhaf, less Thank when tender, and slower when prevention, Sabra and weaker when conversant age, from private people, but Imad Eddin and intercourse Muslims, and the kit of enemies They are general of the nation, let it be thine annoy them, and milk them).
In the face of the reality of the distinction between classes, it had to be legitimate policy Justice and the budget and authoring interdependence between the classes - in order to avoid the scourge of conflict between these layers (I know that the parish layers, does not fit some of them only a few, are indispensable to each other for some) .. This is super important of Justice between classes, you need to initial determination of guardians: (If the whole of creation is heavy) God has asked to reduce it to folks consequence Vsberoa themselves and documented truthfully God promised them).
And she warns him of Imam Ali and his entourage to take any of the private and the wealthy (Because those exclusive world and protracted and the lack of equity in the transaction).
In this era - the document - call because the state is interested in the productive powers of society, they are the country's mainstay Imran and Salah ordered Abbad: (And lose command abscess what is good for his family, the in goodness and Slaham goodness for those others, and Salah those others but their own, because people are all children of the abscess and his family and let your eyes in the land Building informed of your opinion in bring the abscess, because it does not realize only architecture, and request abscess without building will destroy the country, your family and slaves, but brought the destruction of the Earth deficiencies of her family, but her family lacked souls to the supervision of the governors on the combination, and their expectations remain poor, and the lack of their access to third parties: Astos and traders, and those industries they are material benefits and I know, however, that in many of them narrow obscene and ugly scarce, and the monopoly of benefits, and control in Albaaat.. Vamna monopoly).
It signals to some landmarks in (Text) Of embedded Islamic politics “Jurisprudence and the need to explain and apply”.
the source: Gateway freedom and justice